Jewish Cemetary of Khalkis
Jewish Cemetary of Khalkis
Jewish Cemetary of Khalkis
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ashuach
israel18,462 مساهمة
زوجان • مايو 2016
בית הקברות היהודי משתרע על שטח גדול בברחוב ששמו שונה ל"רחוב הקורבנות היהודים יווניים.בעשור ן של המאה העשרים עברו מאות קברים עתיקים,מתחילת ההתישבות היהודית בעיר,ניקוי ושיפוץ יסודיים.לפי מספר קברי הרבנים ניתן להסיק כי חלקיאדה שימשה מרכז רוחני שהצדיק את הכינוי צפת הקטנה לו זכתה.,ומשמשים עדות ליכולתה הכלכלית.יש בו חדר טהרה,ובנין שמירה ששופץ ובו מוזיאון קטן.
הסתובבנו בין הקברים וניסינו לקרוא את השמות החרוטים על המצבות העתיקות.התרשמנו עמוקות מהביקור.
הסתובבנו בין הקברים וניסינו לקרוא את השמות החרוטים על המצבות העתיקות.התרשמנו עמוקות מהביקור.
كُتب بتاريخ 1 نوفمبر 2016
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Anny333
موسكو, روسيا921 مساهمة
زوجان • يونيو 2016
Недалеко от синагоги, что в Халкидах, находится это кладбище. Особого интереса не представляет, но зайти можно. Удивительно, но практически все надгробия отлично сохранились. Наверное, община следит.
كُتب بتاريخ 7 سبتمبر 2016
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Vladimir K
موسكو, روسيا673 مساهمة
زوجان • يونيو 2016
Оказывается, в Халкидах очень старая Еврейская община, которая появилась тут почти 2500 лет назад. Тут большой Еврейский квартал, есть и синагога, и кладбище, которое хорошо сохранилось. Много отреставрированных памятников и надгробий. Тем, кто интересуется Еврейской культурой, обязательно к посещению.
كُتب بتاريخ 7 أغسطس 2016
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shifra w
toronto4,651 مساهمة
الأصدقاء • يوليو 2016
The tour guide for our Jewish Heritage Tour, one of the few survivors of the Romaniote Jewish Community still living in Greece, was born in Chalkis and he took us here to visit his home town by the sea,and to show us the former Jewish Quarter, the synagogue, the cemetery and the Holocaust Memorial.
I was especially impressed by the old graves that had been restored.
Many of the ancient Jewish cemeteries in Greece were desecrated and destroyed during World War II. This is one of the few cemeteries one can still visit.
It is very helpful to go with a tour guide. Ours was Haim Ishakis.
If you do not go with a tour guide, here is some history about the Jewish Community of Chalkis and of the cemetery.
You can find more online.
About the community (briefly)--
The Jewish presence in Evoia and especially Chalkis goes so far back that it is assumed that the first Jews arrived after 586 B.C.
They settled in the Northeastern part of the Fortress (that was inhabited from 500 B.C. until 1890 when it was torn down), near Ano Pyli (Upper Gate), which was also named Pyli ton Ioudaion (Gate of the Jews). Ano Pyli Street (today called Kotsou Street) ran through the Jewish quarter down to the crossroad between Papanastasiou Street and M. Frizi Street.
The Romaniote Jewish Community of Chalkis may not be the oldest one in Greece, but it is the only one in Europe that has been living in the same city for 2,500 years without interruption.
It is one of the few communities that lost only 22 out of 327 members, owing to the protection given by fellow citizens, the National Resistance Fighters and by the Metropolitan Bishop Grigorios, who hid sacred objects belonging to the Synagogue inside the Metropolitan Church.
About this particular cemetery--
The old and the new cemeteries of Chalkis are located in the same area, in a space of about 4 acres on Messopion Street (which the Municipality of Chalkis has lately renamed Ellinon Evraion Martyron (Greek Jewish Martyrs') Street.
Between 1990-2000 about 600 old graves underwent restoration and conservation works. Through the tombstones, most of which belong to rabbis, one may discover that the Community had been a spiritual center, justifying the name it was given, 'little Tsfat' (a spiritual and Cabalistic center in Northern Israel). This title was also given to communities such as Thessaloniki and Patras.
The tombstones of the Jewish cemetery also prove the presence of a large number of Spanish Jews who settled in the community of Chalkis but did not assimilate to the Romaniotes. However, they certainly contributed to the greatest possible extent to the spiritual and economic prosperity of the Community. The cemetery includes a hall for funeral services, a washroom, the guard's house, and an old building which was renovated and houses the findings of the cemetery, like a museum. This was originally the guard's house. Its construction was sponsored by Ferdinand Rothchild in 1897 when he visited Chalkis. In the Fall of 1999 the ceremony for the placement of the Mezuzah was held in the renovated building.
I have taken pictures, which I will post when this site is listed.
I was especially impressed by the old graves that had been restored.
Many of the ancient Jewish cemeteries in Greece were desecrated and destroyed during World War II. This is one of the few cemeteries one can still visit.
It is very helpful to go with a tour guide. Ours was Haim Ishakis.
If you do not go with a tour guide, here is some history about the Jewish Community of Chalkis and of the cemetery.
You can find more online.
About the community (briefly)--
The Jewish presence in Evoia and especially Chalkis goes so far back that it is assumed that the first Jews arrived after 586 B.C.
They settled in the Northeastern part of the Fortress (that was inhabited from 500 B.C. until 1890 when it was torn down), near Ano Pyli (Upper Gate), which was also named Pyli ton Ioudaion (Gate of the Jews). Ano Pyli Street (today called Kotsou Street) ran through the Jewish quarter down to the crossroad between Papanastasiou Street and M. Frizi Street.
The Romaniote Jewish Community of Chalkis may not be the oldest one in Greece, but it is the only one in Europe that has been living in the same city for 2,500 years without interruption.
It is one of the few communities that lost only 22 out of 327 members, owing to the protection given by fellow citizens, the National Resistance Fighters and by the Metropolitan Bishop Grigorios, who hid sacred objects belonging to the Synagogue inside the Metropolitan Church.
About this particular cemetery--
The old and the new cemeteries of Chalkis are located in the same area, in a space of about 4 acres on Messopion Street (which the Municipality of Chalkis has lately renamed Ellinon Evraion Martyron (Greek Jewish Martyrs') Street.
Between 1990-2000 about 600 old graves underwent restoration and conservation works. Through the tombstones, most of which belong to rabbis, one may discover that the Community had been a spiritual center, justifying the name it was given, 'little Tsfat' (a spiritual and Cabalistic center in Northern Israel). This title was also given to communities such as Thessaloniki and Patras.
The tombstones of the Jewish cemetery also prove the presence of a large number of Spanish Jews who settled in the community of Chalkis but did not assimilate to the Romaniotes. However, they certainly contributed to the greatest possible extent to the spiritual and economic prosperity of the Community. The cemetery includes a hall for funeral services, a washroom, the guard's house, and an old building which was renovated and houses the findings of the cemetery, like a museum. This was originally the guard's house. Its construction was sponsored by Ferdinand Rothchild in 1897 when he visited Chalkis. In the Fall of 1999 the ceremony for the placement of the Mezuzah was held in the renovated building.
I have taken pictures, which I will post when this site is listed.
كُتب بتاريخ 25 يوليو 2016
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